Clausura under Negotiation: Carthusian Isolation, Monastic Hospitality, and the Transformation of Contemplative Space at the Santa Maria Scala Coeli Monastery, Évora, Portugal Clausura dalam Negosiasi: Isolasi Karthusian, Hospitalitas Monastik, dan Transformasi Ruang Kontemplatif di Biara Santa Maria Scala Coeli, Évora, Portugal

Main Article Content

Maria Joao Castro

Abstract

Studi ini mengkaji ketegangan antara tradisi clausura (klausura) Karthusian yang ketat dan rencana penyediaan hospitalitas monastik di Biara Santa Maria Scala Coeli, Évora, Portugal. Biara ini beralih dari komunitas Karthusian laki-laki, yang rahib terakhirnya pergi pada 2019, ke komunitas kontemplatif perempuan, Servidoras do Senhor e da Virgem de Matará, yang menem-patinya pada 2022. Studi ini menggunakan desain kualitatif yang menggabungkan fenomenologi spasial dengan analisis naratif-institusional. Data diperoleh dari observasi lapangan terhadap kompleks biara, dokumentasi fotografis elemen arsitektural dan lanskap, serta analisis dokumen historis, arsitektural, dan institusional, termasuk pernyataan yang telah dipublikasikan tentang rencana adaptasi tersebut. Tiga temuan muncul. Pertama, arsitektur enclosure berlapis, yang secara historis dibangun untuk menolak akses eksternal, adalah struktur yang sama yang kini harus menampung ruang retret terbatas. Kedua, disiplin temporal kehidupan Karthusian, yang berpusat pada lonceng, siklus liturgi, dan komunikasi yang terbatas, menghasilkan bentuk keheningan yang pasti akan berubah dengan kehadiran tamu. Ketiga, memori spiritual yang tertanam dalam bangunan masih sangat terasa pada 2022 meskipun fungsi sosial biara berubah, walaupun masih terbuka pertanyaan apakah komunitas baru akan mempertahankannya. Studi ini menunjukkan bahwa ketegangan antara isolasi dan keterbukaan merupakan dinamika kunci dalam transformasi ruang monastik kontemporer, dan memberikan kontribusi bagi kajian arsitektur religius, hospitalitas monastik, dan keberlanjutan komunitas kontemplatif. Studi ini mengintegrasikan analisis arsitektural, disiplin temporal, dan transformasi institusional dalam satu kerangka naratif-fenomenologis untuk menafsirkan bagaimana clausura dan hospitalitas dinegosiasikan dalam lingkungan monastik.


 


This study examines the tension between the strict Carthusian tradition of clausura (enclosure) and the planned introduction of monastic hospitality at the Santa Maria Scala Coeli Monastery in Évora, Portugal. The monastery passed from a male Carthusian community, whose last monks left in 2019, to a female contemplative community, the Servidoras do Senhor e da Virgem de Matará, installed in 2022. The study uses a qualitative design that combines spatial phenomenology with narrative-institutional analysis. It draws on field observation of the monastic complex, photographic documentation of architectural and landscape elements, and analysis of historical, architectural, and institutional documents, including published statements on the planned adaptation. Three findings emerge. First, the layered architecture of enclosure, historically built to refuse external access, is the same structure that must now accommodate limited retreat space. Second, the temporal discipline of Carthusian life, organized around bells, liturgical cycles, and restrained communication, produces a form of silence that the presence of guests will inevitably alter. Third, spiritual memory embedded in the built fabric remained strongly perceptible in 2022 even as the monastery's social function changed, although whether the new community will sustain it is an open question. The study suggests that the tension between isolation and openness is a key dynamic in the transformation of contemporary monastic space, and it contributes to research on religious architecture, monastic hospitality, and the sustainability of contemplative communities. The study integrates architectural analysis, temporal discipline, and institutional transformation in a single phenomenological-narrative framework for interpreting how clausura and hospitality are negotiated in a monastic environment.

Article Details

How to Cite
Castro, M. J. (2026). Clausura under Negotiation: Carthusian Isolation, Monastic Hospitality, and the Transformation of Contemplative Space at the Santa Maria Scala Coeli Monastery, Évora, Portugal: Clausura dalam Negosiasi: Isolasi Karthusian, Hospitalitas Monastik, dan Transformasi Ruang Kontemplatif di Biara Santa Maria Scala Coeli, Évora, Portugal. MODERATE: Journal of Religious, Education, and Social, 4(1), 61–86. https://doi.org/10.46362/moderate.v4i1.53
Section
Articles

References

Abreu, L., & Pardal, R. (2011). A memória histórica do convento da Cartuxa de Santa Maria Scala Coeli através da sua documentação. Fundação Eugénio de Almeida.

Beiting, C. J. (2012). Carthusians. In The Encyclopedia of Christian Civilization (pp. 1–2). https://doi.org/10.1002/9780470670606.wbecc0242

Berman, E., Iannaccone, L. R., & Ragusa, G. (2012). From empty pews to empty cradles: Fertility decline among European Catholics. NBER Working Paper, No. W18350.

Böhme, G. (2017). Atmospheric architectures. Bloomsbury Academic. https://doi.org/10.5040/9781474258111

Casanova, J. (2014). Public religions in the modern world. University of Chicago Press.

Castro, M. J. (2022). Viagem pictórica religiosa. Biblos, 8, 119–144. https://doi.org/10.14195/0870-4112_3-8_6

Coelho, F. S. (2019). Évora: Vida contemplativa vai continuar na Cartuxa com uma comunidade feminina. Agência Ecclesia. https://agencia.ecclesia.pt/portal/evora-vida-contemplativa-vai-continuar-na-cartuxa-com-uma-comunidade-feminina/

Destefanis, E. (2018). Around the cloister: Spaces for monks and spaces for laymen in the early medieval monasteries. Hortus Artium Mediaevalium, 24, 396–416. https://doi.org/10.1484/J.HAM.5.115967

Devaux, A. (1998). L'architecture dans l'Ordre des Chartreux. La Grande Chartreuse.

Erdil Dinçel, T. (2025). Inscribed devotion: Hagiographic memory, monastic space, and sacred topography in Cappadocia's rock-cut churches. Religions, 16(10), 1233. https://doi.org/10.3390/rel16101233

Escudero, J. M. (2011). As cartuxas de Portugal através dos séculos: Crónicas das cartuxas portuguesas. Universität Salzburg. https://doi.org/10.34632/lusitaniascara.2012.6698

Esperdy, G. (2005). The Royal Abbey of Fontevrault: Religious women and the shaping of gendered space. Journal of International Women's Studies, 6(2), 59–80.

Ferro, L. (2019). O Eremitério da Cartuxa de Évora: Arquitectura e vida monástica. Canto Redondo.

Fundação Eugénio de Almeida. (2024). Mosteiro de Santa Maria Scala Coeli. https://www.fea.pt/patrimonio/mosteiro-de-santa-maria-scala-coeli

Hujanen, R. (2025). Silent witnesses and intercessors: Monastic contribution in the poetry of a Carthusian monk. Irish Theological Quarterly, 90(3), 296–313. https://doi.org/10.1177/00211400251342268

Immonen, V., & Harjula, J. (2021). Something distinct, or business as usual? Interpreting the plan of the late medieval Bridgettine monastery in Naantali, Finland. Religions, 12(6). https://doi.org/10.3390/rel12060432

Instituto del Verbo Encarnado. (2024). A Família Religiosa do Verbo Encarnado. https://ive.org/ssvm-por/

L'Osservatore Romano. (2024). Five monasteries in the world, 63 nuns, when once they were just 49 and in silence, the Carthusians grow. https://www.osservatororemano.va/en/news/2024-06/dcm-006/and-in-silence-the-carthusians-grow.html

Liutikas, D. (2023). Sacred space in geography: Religious buildings and monuments. In Springer Geography (pp. 77–112). https://doi.org/10.1007/978-3-031-32209-9_5

Liutikas, D. (2025). Religious geography and sacred landscape: An introduction to the research area. In Geographies of religious spaces and sacred landscapes (pp. 1–20). https://doi.org/10.4337/9781035343829.00005

Lupu, O. P. (2014). Christian monastery gardens: A symbiotic interpretation between piety and aesthetics. European Journal of Science and Theology, 10(3), 199–207.

Markovic, G. (2014). Sustainable architecture of the holy place. In 14th International Multidisciplinary Scientific GeoConference SGEM 2014 (pp. 645–650).

Martins, A. M. T., Cano, M. T. P., & Adell, E. M. (2019). Monastic buildings: A review about new uses on former monasteries. The Portuguese Cistercian case. IOP Conference Series: Materials Science and Engineering, 471, 082037. https://doi.org/10.1088/1757-899X/471/8/082037

McGuire, M. B. (2008). Lived religion: Faith and practice in everyday life. Oxford University Press.

Mendes, S. (2003). Convento da Cartuxa. Fundação Eugénio de Almeida.

Mourão, P. R. (2006). Why is the number of Catholic priests diminishing in Portugal? Analysis of the period 1960–2002. Regional and Sectoral Economic Studies, 6(2), 43–56.

Norberg-Schulz, C. (1980). Genius loci: Towards a phenomenology of architecture. Rizzoli.

Palmisano, S., Jonveaux, I., & Jewdokimow, M. (2021). The transformation of religious orders in Central and Eastern Europe: Sociological insights. Taylor & Francis. https://doi.org/10.4324/9780429340208

Papasogli, G. (1981). Deus responde no deserto: Bruno, o Santo da Cartuxa. Livraria Apostolado da Imprensa.

Peeters, T. (2017). Love and silence: Jean-Baptiste Porion and Carthusian theology. Tijdschrift voor Theologie, 57(4), 361–373. https://doi.org/10.2143/tvt.57.4.3262789

Pereira, S. (2002). O restauro da Cartuxa de Évora pelos condes de Vill'Alva (1942–1960). Eborensia: Revista do Instituto Superior de Teologia de Évora.

Pernas Alonso, I. (2020). The Grand Staircase in San Xoan de Poio Monastery. https://doi.org/10.1007/978-3-030-47979-4_39

Pink, S. (2015). Doing sensory ethnography. SAGE. https://doi.org/10.4135/9781473917057

Quartier, T. (2017). Monastic culture between structure and antistructure: Liturgical form-of-life in the perspective of monastic studies. Questions Liturgiques, 98(1–2), 18–40. https://doi.org/10.2143/QL.98.1.3275140

Relph, E. (1976). Place and placelessness. Pion.

Reveyron, N. (2014). Forma monasterii: Essai sur l'organisation de l'espace monastique comme mise en forme de l'identité ecclésiologique. Hortus Artium Medievalium, 20(2), 439–447. https://doi.org/10.1484/J.HAM.5.102661

Sawicki, B. (2019). Monastic architecture as a bridge between ecology and spirituality: A case study of a Benedictine monastery in Clerlande, Belgium. In A visual approach to the study of religious orders: Zooming in on monasteries (pp. 106–120). Taylor & Francis. https://doi.org/10.4324/9780429032103-6

Serrão, V. (1999). Um desenho de Fernão Gomes para o Mosteiro da Scala Coeli de Évora. Monumentos: Revista Semestral de Edifícios e Monumentos, 10, 30–37.

Silva, E. (2000). Solidão, silêncio e presença: Aproximação teológico-espiritual a partir de S. Bruno. Gráfica de Coimbra.

Smart, A. (2014). Bede, Wearmouth-Jarrow and sacred space. International Journal for the Study of the Christian Church, 14(1), 22–40. https://doi.org/10.1080/1474225X.2014.883476

Sousa, B. (2005). Ordens religiosas em Portugal. Livros Horizonte.

Stoppa, M. (2021). The monastic Carthusian space. In Key challenges in geography (pp. 261–276). Springer. https://doi.org/10.1007/978-3-030-74590-5_12

van Tongeren, L. (2016). Visiting abbeys: Changing monastic identities and the attraction of abbeys. In Monasticism in modern times (pp. 79–98). Taylor & Francis. https://doi.org/10.4324/9781315595986

Wang, W. (2021). Comparative review of worship spaces in Buddhist and Cistercian monasteries: The three temples of Guoqing Si (China) and the church of the Royal Abbey of Santa Maria de Poblet (Spain). Religions, 12(11), 972. https://doi.org/10.3390/rel12110972

Wescoat, B. D., & Ousterhout, R. G. (2012). Architecture of the sacred: Space, ritual, and experience from classical Greece to Byzantium. Cambridge University Press. https://doi.org/10.1017/CBO9781139017640